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dc.rights.licensehttps://creativecommons.org/licenses/by/4.0/legalcode
dc.contributor.authorBurnautzki, Lydia
dc.date.accessioned2025-02-11T18:40:59Z
dc.date.available2025-02-11T18:40:59Z
dc.date.issued2024
dc.identifier.issnissn:2512-5192
dc.identifier.urihttps://www.genderopen.de/25595/2887
dc.description.abstractThis article analyses the main patterns of a culture and gender specific violence phenomenon among the Mossi of Burkina Faso: The sweba phenomenon. Women are accused, deprived of their livelihood, violently expelled from their villages, and permanently socially excluded. Based on qualitative and quantitative evidence from 1965–2009 of the two biggest shelters in the capital Ouagadougou, the argument is made that sweba accusations are the main reasons for female poverty and homelessness which rose at the end of the 1980s and the beginning of the 1990s to a significant extend and led to change in social care structures. Conflicts over land use, economic interests, and a rising misogynist environment play a main role in the deprivation of women’s rights. In this context, the term “witchcraft” is part of a legitimizing discourse that helps hiding multiple forms of violence against women and must be rejected.
dc.language.isoeng
dc.subjectBurkina Faso
dc.subjecthomelessness
dc.subjectpoverty
dc.subjectstigmatization
dc.subjectviolence against women
dc.subject.ddcddc:300
dc.titleViolence, Gender, and Poverty in the Context of Sweba Accusations in Burkina Faso
dc.typearticle
dc.typearticle
dc.identifier.doihttp://dx.doi.org/10.25595/2881
dc.source.pageinfo1–22
dc.type.versionpublishedVersion
dc.source.journalOpen Gender Journal
dc.source.issue1
dc.source.volume8
dc.identifier.pihttps://doi.org/10.17169/OGJ.2024.178
local.typeZeitschriftenartikel


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